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They are the connections by which a society maintains a fabric of commonality, whether by myths, narrations of stories handed down, religious knowledge or books and movies. It used to be that the “Good Book” was the mainstay of the reference points, so that when a person referred to having “eaten the apple”, for a simple example, one immediately knew that the reference points between a sin committed […] Read More …
It is a purgatory of sorts; of the netherworld where twilight is a constancy of confusion, and when neither dawn nor dusk, between summer and winter, or of cognitive clarity and conundrums of confusion reach the pinnacle of an infinite maze. Do we prefer clarity to confusion, or the light of dawn to a period “just before”, […] Read More …
The former is a fortress of protective repose; the latter, a shelter from pursuit or danger; in either case, both provide for an escape from harm. And there are harms beyond physical danger, which count as “real” threats. One need not be a refugee standing in line at the borders of Hungary or Croatia, hoping to be given asylum enroute to Germany, France or the U.K. in order to be considered a person of persecutory targeting. Whether physical harm or by psychological demeaning, the need for safe harbor should never be determined by comparative analogies of differing circumstances, but via the perception of our needs and levels of tolerance. Read More …
One concerns religious restrictions; the other, human tendencies emanating from deeply rooted psychological fears. Both constitute acts which reflect a trepidation of purpose, and an anthropological study of human frailty. The Commandment against graven images protects one to respect the sanctity of a singular teleological focus; homage by craven impulse, on the other hand, reveals the continuing connection to an enslaved state of mind, albeit one which may merely be emotionally binding and unfettered by physical force or threat of force. […] Read More …