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They all constitute the arena of “make-believe”. Yet, we excuse the first, ignore the second, and feel guilt and shame for embracing the third – or, at least some of us, do. Of fairytales, we share in the delight of passing on such tall tales of wonderlands and Eskimo nights full of shooting stars and talking Polar Bears; of mythologies, we recognize the need for lost civilizations to have embraced a means […] Read More …
Concerns over “identity theft” abound in this information age where an almost unlimited trove of personal data gets transmitted through the ethereal universe of the Internet. Certainly, the U.S. Office of Personnel Management itself should be aware of this, with the recent hacking of Social Security Numbers, birth dates, responses to security questions, etc., and their failure to protect such sensitive caches of information. But such thievery is normally recoverable; new passwords and keywords can be changed and obtained; additional walls of security impositions can be constructed, and life can be returned to a relative level of normalcy, with mere vestiges of fading memories of inconvenience to haunt our daily lives. […] Read More …
We can lie to others; others can deceive us; one can persuade oneself of a falsehood in order to live a deception; and we may even be able to persuade others, despite knowing the truth, to tell a lie and come to believe it in order to create an atmosphere of believability for third parties to concede. The capacity for human nature to construct walls of deception, and double-walls of duplicity, is fathomless and without competition. Everywhere else in the animal kingdom, the stark reality of the innate essence for survival prompts and compels in order to meet the day’s needs and arrive at the horizon’s end so as to lay one’s head upon a pillow of restive sleep; but not for man. […] Read More …
Aristotle refers to the underlying unchangeableness of the world we encounter, in contrast to the cosmetic alterations which appear to defy the constancy of the universe, thereby bringing together the two poles of philosophical opposition as represented by Heraclitus and Parmenides. That “substratum” which underlies it all, and of which Heidegger sought to unravel and make known; for the everyday person, it is the “stuff of life” that we must deal with. […] Read More …