While I wait; while I watch; while I listen; while I suffer; these, and many more, are the wiles of life (note the sudden extraction of the “h” in the subtle – or not – alteration by omission). But such a linguistic subterfuge is appropriate, as it connotes a manipulative intention in the very wasting away of life’s gifts. For, indeed, we spend much of our days steeped in inactivity, waiting patiently while life passes by.
While I wait in line; while I watch an advertisement; while the kids play; while the dog sniffs; the wiles of waiting, allowing for thoughts to wander afar into daydream’s decaying of time, purpose, value and worth in a traversing universe that no longer believes in anything but the self-satisfaction of bygone faith. Does an impervious existence that traps us within a cocoon of timeless nothingness allow room for a Being of teleological foundation?
Can a person withstand substance each minute, without the interruptions and interludes of thoughtless void, where activity of accomplishment is momentarily suspended and purposeless repetition of mundane impotence fails to make forward progress, as the bane of life lures, deceives, entices – again, the very wiles of living?
Heidegger, of course, based the foundation of his philosophy upon the whiles of life – for, all projects of human activity was an avoidance with the fullness of encounter with Being – of engaging in meaningless discourses in order to avert our thoughts upon the ultimate meaning of life; that of death. For, as fruition and maturation inevitably results in the consequence of decay and destruction, so the linguistic justifications we empower – that such-and-such is delayed “while” this-and-that occurs, or those what-nots have to be in place “while” the doo-dads first come upon us, and other such inane events of uneventful percolates.
The world has now, however, been turned upside down. The whiles of life have become the centrality of purpose, and perhaps it is the wiles of life that have caused this inverse principle of peripheral insignificance and irrelevance. It was once thought that one took out one’s Smart phone “while” we waited upon the activity of substantive discourse; now, it is precisely that which occupies most of our time, and the “rest of it” all has become of irrelevant disproportionality, and just an irritation to the essence of who we have become.
For Federal employees and U.S. Postal workers who suffer from a medical condition, such that the medical condition prevents the Federal or Postal employee from performing one or more of the essential elements of one’s positional duties in the Federal agency or the U.S. Postal Service, it is important to circumvent both the wiles of the agency, and understand the whiles of preparing, formulating and filing an effective Federal Disability Retirement application.
The wiles of the agency should always make the Federal or Postal employee suspicious – and as a Federal or Postal employee, you have had to contend with it throughout your career.
Now, however, it is time to switch and pivot (as the current, oft-used phrase is repetitively heard), and consider what will be done while you prepare an effective Federal Disability Retirement application, while you wait for the U.S. Office of Personnel Management, whether you are under FERS, CSRS or CSRS Offset, and while you continue to attend to your medical conditions while still with the agency, or while you are being proposed for a removal.
The whiles of life are many; the key is to circumvent the wiles while real time makes life barely bearable.
Robert R. McGill, Esquire