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Wittgenstein’s contribution to Western Philosophy was an extension of a line of English linguistic and analytical approach to unraveling substantive issues of confounding puzzlement. Leave it to the British to resolve all problems through the correct usage of language — or, in his case, of Austrian-British conversion. […] Read More …
The locus of one’s soul has been much debated throughout the history of Philosophy; Descartes, of course, took the incommodious step of actually identifying the central point, but left some “wiggle room” by declaring it merely as the “principal seat of the soul” (is there a secondary, back-seat area for the soul, as well?), but of course, the French can be excused for such seemingly drunken issuances of localities, when belief in supposedly impenetrable defenses can provide for a mirage of security. […] Read More …
The former is both a religious sacrament in Church doctrine, as well as a state of establishing that something is true or correct; the latter, an act or statement of support for that which was previously thought to be so. Both imply a previous state of foreknowledge, or at least an indication of some prior existence of validity; it merely needed a further stamp of approval or attestation of verification. […] Read More …