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There are primary characters, ancillary or peripheral personalities – and just another bystander. Similarly, in personal relationships taken from a subjective “I” viewpoint, there are “close family members” (i.e., normally identified as the core within a nuclear family), “extended family”, […] Read More …
But that life followed grammatical rules; we would all become paradigms of perfection, transform into a species beyond reproach, and maintain a standard of living and measure of conduct unassailable by wandering eyes. If affixing the prefix of “un” upon any life experience would negate — and not just in terms of virtual reality, but in “real time” reality — the action of which we deplored, as the grammatical ascription automatically accomplishes, then there would never be regrets, no need for hesitation, and always an advancement beyond beastly thoughts of secluded corridors where innocence need not enter and naiveness should not ponder. […] Read More …
Why is it that we delight in the misfortune of others? Is it a perversity of defective character, like a genetic malformation of deviancy magnified by exponential proportions within the essence of man? Or, is it that, by comparative analysis and contrasting the parallel states of being, we can elevate our own estimation of worth by pointing to the relative denigration of our neighbor? Certainly, we proffer the words of appropriate opprobrium; “I feel badly for X”; “I get no joy out of hearing that,” and similarly innocuous statements of hypocritical emptiness. […] Read More …
There are still some parts in the world where line of descent and lineage of genealogy matter; certainly, for spectacles such as the Westminster Kennel Club Dog Show, the origins of breeding, the line of winners, and the genetically pure tree of aristocratic connections matter still. But humans are different; or so we like to think. We are repulsed by the very idea of placing substantive significance upon birth rights, yet we fawn all over royal births and deaths; […] Read More …