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Most of us live linear lives. It is a characteristic of Western Civilization that the thought-processes involve a sequential, step-by-step, logical extension and advancement. Much has been said about this approach, in contrast to an “Eastern” philosophical methodology, […] Read More …
We begin the nascent origins of remembrances expecting greater things beyond the normal levels of reality; that is what we now define as a “good childhood” as opposed to a lesser, or even an ordinary one to bear and be burdened with. We are admonished that we can “be anything”; that potentiality and possibility (is there even any conceptual clarity of distinction between the two, anymore, and what of the third in its trifecta – of probability?) are limitless; […] Read More …
At what point does one ascend from mere care, to perfection of accomplishment? Is it when we determine that which matters to us most – i.e., where self-interest intersects with talent otherwise left unfulfilled? Or, through maturity of purpose and a self-realization that perfection is preferable to a lesser kindling of care, does one simply “buck up” and seek to embrace a higher order of accomplishments?
Perfection is an impossible standard to attain; care, a reasonably easy one, because time, effort and struggled attempts compensate for any lack of natural talent. […] Read More …
Is there such a thing, or do we just fake it even when we do not naturally “feel” it? If the official, technical definition fails to make the distinction between “feeling” and “understanding”, does it not discount the differentiation of the traditional bifurcation – that of rational capacity as opposed to part of one’s emotional quotient? Further, if it is merely an emotion, do some have a greater capacity because of a genetic predisposition, while others at a minimal level acquired through accident of birth, and thus can one be held responsible for merely being who we are? On the other hand, if it has a closer affinity to an “understanding” one possesses, […] Read More …