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Most of us live linear lives. It is a characteristic of Western Civilization that the thought-processes involve a sequential, step-by-step, logical extension and advancement. Much has been said about this approach, in contrast to an “Eastern” philosophical methodology, […] Read More …
We tend to delay that which we know is best for us, and embrace the moment for which we pay a dear price. Man was created to engage projects; a purpose for life, a value for living, a reason to live. Why it is important to initiate, continue, accomplish and involve, are considerable in quantity: to make a living; to be compensated for work employed; to create and construct for the betterment of community and the greater world; and not merely because Heidegger posits that it is to avoid our mortality and the inevitability of our fate. […] Read More …
Where are they? Beyond Platonic Forms and heavenly orbs where the golden dust sparingly sprinkled from the wings of angels in flight, do perfect lives exist and, if so, where? We can suspend disbelief and fantasize of celebrities and the lives of Wall Street wolves with their mansions, beautiful bodies and facial grimaces so tightened by plastic surgery as to make smiling an exertion of monumental phenomena; but, in the end, we all realize that the pinnacle of human achievement is but another endeavor of human fallacy, and never approaching the omniscience of an Aristotelian Unmoved Mover. […] Read More …
In those Eisenhower years with residual trails into the following decade, we had those perfect television paradigms – of “Leave it to Beaver”, “Father knows best” and “My Three Sons”, while the world around began its transformational process. Hollywood decided much later that they needed to be at the forefront, leading social change and forcing cultural avant-garde transitions even if merely experimental and questionable for any positive good. That decision is in stark contrast to the turmoil of the 1960s and 70s, where the staid and stodgy traditionalism of television series barely reflected the reality of the deconstructionism occurring in real time. […] Read More …
You look in the room and see the sweater draped over a chair. You turn your gaze elsewhere, engage the ongoing conversations and the din of others distracted. Later, you turn back your gaze again, and the sweater is gone. You look about to try and see whether someone picked it back up, is wearing it, or perhaps put it somewhere else. You imply and infer – yes, one must follow the general grammatical rule that the speaker implies while the listener infers; but you are both the speaker and the listener, the one who observes and the same one who steps outside of the conscious universe to observe the observed. […] Read More …