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How often is there a cry to be “left alone”? By how many people, in what quantifiable slice of life and order of living despite obligations and responsibilities that may be abandoned, do we embrace those periods of remorseless solitude? […] Read More …
Many such contingent annotations are in the form of: If not illegal, then at least unethical; or, if not unethical, then at least lacking of propriety, etc. It is the pathway to a lesser acceptance, where the focus of one’s aspiration is lowered because of the inevitability of discovering that evidence insufficient will be uncovered. Thus can one go on ad infinitum in various but similar forms: If not happiness, then at least some semblance of contentment; if not a soul mate, then at least someone to share my experiences with, etc. […] Read More …
Is it wrong to ascribe wrong motives? And, unless there emerges practical consequences, does it matter? If a non-family member forms a relationship of friendship with an older person, do we fairly ascribe an underlying intent of malicious deliberation? We may think thus: He is hoping to gain something – gifts in return; an inheritance, perhaps; or, maybe even a more blatant act of stealing or forcibly engaging in a criminal enterprise. On the other hand, there could be a purity of motives – of responding to loneliness and a desire for company; but who in this world ever believes that, anymore? […] Read More …
The aggregate of knowledge as amassed by any given society does not constitute a unique culture, identifiable as distinct from all others; otherwise, as general knowledge is disseminated throughout and across national and international zones of distinguishing features, all cultures would remain the same. Culture precedes knowledge, and is the driving force which specifies the direction of it. The relevance; the choice between what is accepted and subsumed; the normative constraints and demarcations which preserve the very distinctiveness of any given culture; these are what focuses the idiosyncrasies of the preserve. […] Read More …
They are, in the end, interconnected; yet the conceptual distinctions allow for separateness, such that we can value each independently. And much of the waterways which filter throughout the ecosystem remain invisible and underground, via caverns and unconfined aquifers; but that which we see with the naked eye, we assume to be the reality of the entirety of that which we hold to encompass the universe of our existence. […] Read More …
It cannot be by counting wrinkles, or the number of gray hairs; for, some people never develop them, and in any event, new methodologies of plastic surgery, hair dyes and other cosmetic creativities can easily override such superficial eruptions of telltale signs. Photographs can no longer be evidence of aging, for airbrushing and digital modifications can dispense with such irritating characteristics. […] Read More …
There is a natural proclivity by the previous generation to resist the transference of authority before its designated time; the conflict arises not as to the inevitability of such change, but rather as to the appropriate context, procedural mechanisms instituted, and the care and sensitivity manifested. And that is often the crux of the matter, is it not?
The brashness and lack of diplomacy and propriety; the insensitive nature of youth in trying to take over before paying one’s proper dues; […] Read More …
The phrase itself is borrowed from Roger Scruton, who is perhaps one of the most influential philosopher of recent times. To be “influential” is perhaps problematic, for if the general public denies knowledge of an individual, to what degree can influence be determined? Public figures — known entertainers, authors of general fiction, news anchors and talk show hosts — are considered societal giants whose comments on culture, trends, values and norms demand attention and guru-like following. But philosophers tend to be relegated to academic ivory towers of irrelevance. […] Read More …
In philosophy, Ontology is a branch of metaphysics concerned with the reality of our world, of unraveling Being in its true form and nature, and the interaction of subject-to-object relationships and the order of priorities as described in the inter and intra connections between the “I” and “you” of this world. As such, it must take into account the peculiar biological make-up of human beings, their perceptual world from a subjective viewpoint, as well as the Kantian paradigm of the “noumenal” world which is “out there”. […] Read More …
In preparing, formulating and filing a Federal Disability Retirement application under FERS or CSRS, there are numerous issues, points, time-frames,etc., during the administrative process, […] Read More …