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How often is there a cry to be “left alone”? By how many people, in what quantifiable slice of life and order of living despite obligations and responsibilities that may be abandoned, do we embrace those periods of remorseless solitude? […] Read More …
Many such contingent annotations are in the form of: If not illegal, then at least unethical; or, if not unethical, then at least lacking of propriety, etc. It is the pathway to a lesser acceptance, where the focus of one’s aspiration is lowered because of the inevitability of discovering that evidence insufficient will be uncovered. Thus can one go on ad infinitum in various but similar forms: If not happiness, then at least some semblance of contentment; if not a soul mate, then at least someone to share my experiences with, etc. […] Read More …
The aggregate of knowledge as amassed by any given society does not constitute a unique culture, identifiable as distinct from all others; otherwise, as general knowledge is disseminated throughout and across national and international zones of distinguishing features, all cultures would remain the same. Culture precedes knowledge, and is the driving force which specifies the direction of it. The relevance; the choice between what is accepted and subsumed; the normative constraints and demarcations which preserve the very distinctiveness of any given culture; these are what focuses the idiosyncrasies of the preserve. […] Read More …
The time of change and spectrums of colors beyond mere rainbows of solitude; it is often poetically described as the season of deterioration, of old age before the winter of mortality. Fall brings about a freshness of cooler winds, a precursor of foretelling that those dog days of summer have come to an end. Ever look at the fallen leaves and mistake them for something else — an animal, perhaps, or a figure of caustic imagination? […] Read More …
They are, in the end, interconnected; yet the conceptual distinctions allow for separateness, such that we can value each independently. And much of the waterways which filter throughout the ecosystem remain invisible and underground, via caverns and unconfined aquifers; but that which we see with the naked eye, we assume to be the reality of the entirety of that which we hold to encompass the universe of our existence. […] Read More …
The phrase itself can denote at least two connotations of conceptual paradigms, depending upon which word the emphasis is placed upon: of an overwhelming sense of exhaustion that is experientially devastating to an exponential degree or, that one is so depleted and tired from the constant state of the extreme. To experience extreme fatigue is to have a medical condition; to be tired of the constancy of crisis after crisis, is to live an existence which cannot be sustained forever. […] Read More …