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We have all enjoyed playing the game – of the silent act in order for our team to come up with the name of the book, a famous saying, identification of a country or place; and with some inebriation as a helpful assistant to even greater pathways of outrageous laughter, the game is enjoyed in homes and neighborhoods when gatherings aggregate in times of holidays or special occasions. […] Read More …
It is something that we leave behind. Yet, unlike a wallet, a watch, a piece of jewelry or a troublesome child better left forgotten, we don’t have an opportunity to go back and get it. We say of that laundry list, “Oh, I need to go back and get it” (except maybe of the last in the list, whom we hope will be adopted into a kindly family and simultaneously also leave the parents behind); but not of the legacy. No one ever says of that, “Oh, I left my legacy behind, and I need to go back and get it.” Instead, it is intimately bound up with mortality, […] Read More …
Some cannot fathom that role; anonymity in modernity is replaced with the trolling Internet personality; for, there, where one can allow for multiple personalities, schizophrenia and megalomania to rule and manifest, the instinct of the aggressive dominates. What is it about Facebook, Forums and Fortuitous Forays into Freedom’s Foundation that vanquishes modesty in the face of hiding behind the curtain of anonymity? […] Read More …
What does it mean to “give” one the “benefit of doubt”? Is it something that is granted automatically, or must one “earn it” through labor, circumstances or sheer luck? What are the elements that lead to it, and why are some people accorded such grace while others are treated with impunity of disregard?
Take the following hypothetical: You are at a party with friends and acquaintances; you sit with a number of people, and among them are a very close friend and confidante, as well as a mixture of those whom you somewhat dislike and otherwise consider an “undesirable” of sorts. Well, let’s be honest – you despise especially this one person, and hope daily that that individual will die a horrible death […] Read More …
We like to think that life is represented by a linear curve of upward progression; in reality, most of us reach an apex, then remain static and content in the late summer years of our lives. There is nothing wrong with such a state of affairs; as contentment and comfort embrace a spectrum of stability, so the refusal of change and resistance to vicissitude are not indicators of laziness, as once thought in former days of youth where transition, sacrifice and relinquishment of stability were necessary for purposes of future advancement. Most of us, within a defined minefield of progress and regress, remain within an invisible glass casing of immobility. […] Read More …
What we do in response to outside stimuli; whether we flee, prepare to defend, aggressively pursue, or otherwise stand idle with resignation and do nothing; whither to stand in consternation or to wither without care; throughout, it is the glare of the world, whether by glint of sunlight upon objects surrounding us, or through another’s eyes which magnify the hostility abounding, which requires our tepid psyche to stir in turmoil. […] Read More …
The phrase itself can denote at least two connotations of conceptual paradigms, depending upon which word the emphasis is placed upon: of an overwhelming sense of exhaustion that is experientially devastating to an exponential degree or, that one is so depleted and tired from the constant state of the extreme. To experience extreme fatigue is to have a medical condition; to be tired of the constancy of crisis after crisis, is to live an existence which cannot be sustained forever. […] Read More …
Most people prefer anonymity; although, in more recent years, the hunt for one’s five minutes of fame by “hook or by crook”, whether to impose, intrude, push through, etc., and wave in front of a camera, or to perform some demeaning act to attract a byline in the Guinness Book of Records, has become a prevalence beyond mere happenstance exception. Perhaps it is the age of Youtube, of selfie images and the need to see one’s portrait, name or reference reflected in the public domain, which belies the common quest for the mundane. […] Read More …
Life brings about natural “stages” — paralleling certain age requirements, with subsets and parenthetical footnotes as to each. As the queried riddle posed by the Sphinx (“What has four legs in the morning, two legs in the afternoon, three legs in the evening, and no legs at night?”) brings about clarity of identity, so the stages of life provide a glimpse into the inherent complexity of man’s psyche. […] Read More …
If you ascribe something to everything, then nothingness results. For, to declare that all of X is contained in Y is to delete X into irrelevancy, and leave Y with nothing but X, thereby subsuming everything with nothing. Thus, when we argue for a form of pantheism, the language of “all” tends to diminish the uniqueness of singularity, and the meanings of distinction and difference. […] Read More …